The Second Question by Per Bylund Exclusive to STRA October 30, 2006 It
is quite scary how indoctrinated people get in school nowadays.
Asking any normal teenager about politics, he or she will quickly
and proudly declare they cherish “democracy.” That’s just the
way it is, it is kind of a trump – say you are for democratic (put
whatever you like here) and you win any discussion. Democracy
has become a religion,
and thus you don’t have to present real arguments or evidence to
support your view. It is like answering “God made it this way”;
how can anyone criticize this statement without being a heretic? You
cannot, and that is kind of the point. If religions were more than
feelings and non-fact-supported beliefs, they would not stay around
for long. If
you have to prove there is a) a god, that b) his son was here 2,000
years ago but c) didn’t make any real change, but instead decided
to d) disappear just to be able to come back, and that e) there is a
heaven and hell where you f) will end up if you commit a “sin”
– then you are in big trouble. There is no way you can prove that
using whatever tools available: reason, logic, empirical facts or
whatever. Everything points in the very opposite direction – that
there is no god and that things simply “are.” So
there must be a reason religions have gained such a strange position
where human means of gaining knowledge are claimed not to be
applicable. That reason is of course that some people gain a lot by
people not asking questions, just doing as they’re told. The
religious elite gain in power, wealth and reputation from having a
large number of believers following orders. The shepherds are the
beneficiaries of having sheep – it is hardly ever the other way
around. And
just as there is a reason religions are “untouchable” by human
means of gaining knowledge, there is a reason democracy too is
“untouchable.” What is so interesting with this is that
democracy, however old in theory, has only been practiced
large-scale for a century. Still, it enjoys a very special status as
a solution to any problem – as long as there is voting, people
seem to buy whatever consequences. Of
course, there are people gaining from this: the political elite. And
compared to their religious counterparts, they seem to be doing a
much better job. It took them less than a hundred years to create
what took Christianity hundreds of years. But
the interesting thing with “democratic religion” isn’t really
the power elite. It is the status democracy has gained in the minds
of millions – if not billions – of people all around the world.
Whenever something is good, people tend to claim it is
“democratic”; and whenever something is bad or evil, they say it
is “un-democratic” or “anti-democratic.” Since
whatever has to do with democracy is good, you are bound to hear
people claiming democratic mantras as arguments for their views. Try
asking students an open question about something that has to do with
morals or politics, and they will surely answer something about
democracy. Ask them about anything, like how to raise children, and
they will start discussing what is the “democratic approach” and
which is not. And to support their view, they claim the “right”
of the majority. This
is how far you can go without people getting upset, and this is
where I ask the second question. Whatever they say, I ask them
“why” – and I won’t take more empty rhetoric for an answer,
I just keep on asking. Why
does 51% have a right over 49%? Why
do you say the few always have to adjust to the many? Why is an opinion “right” simply because many share it? Why
doesn’t everybody’s views count? Why
cannot voting ever be a bad thing? Why
do you pretend there is such a thing as a “common will” or
“common good”? Why is
democracy a good thing only whenever you
think the decision made is right? Why
does voting legitimize running over those not taking part in the
voting? Asking
the second question completely takes them off guard, they have no
answer. Some respond to such questions with an “I don’t care
what you think, you’re obviously crazy and don’t understand”
look on their faces and continue talking about something else; some
take the questions as insults and snaps back something about me not
being “a real democrat”; some get real hostile. Very few realize they have really made no attempt at all arguing for their view, and that they have no answer whatever to the follow-up questions. These people are sometimes born anew and start thinking for themselves as a change – and they might actually find new, better ways. Perhaps they will eventually end up libertarians? Per Bylund is the founder of Anarchism.net and the founding editor of the Libertarianskt Forum (Libertarian Forum), a radically libertarian anthology published annually in Swedish. Visit his personal website at www.perbylund.com
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